Mesorat%20hashas for Keritot 50:41

אפילו על חטאים דבני קרבן נינהו מכפר

Remarked Abaye: I, too, derived it from this text, but Rab Dimi objected: Whence do we know that the 'transgressions' referred to are those that are not subject to a sacrifice; perhaps they are those that are subj to a sacrifice, as we have learnt: Four persons offer a sacrifice for wilful as for inadvertent transgression? - Replied Rabin to him: The majority of 'transgressions' are not subject to a sacrifice.<span class="x" onmousemove="('comment',' These four instances are exceptions, and it is therefore unlikely that the text alludes to them.');">²³</span>

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